A while ago a book was published entitled How to Be a
Perfect Stranger. It's aimed at people who need to
attend a religious service in a faith community with
which they are not personally familiar, and provides
information on what to expect and how to behave during
the service.
Thinking of it got me to thinking about how we as
authors handle faith in our fiction, and particularly
when we move outside the faith community to which we
belong or at least were raised in. Obviously we don't
want to misrepresent other people's religions, whether
in blatant ways like repeating vicious slanders
against a religion or mocking it with caricatured
images, or in subtle ways like perpetuating
misapprehensions about the faith's doctrine.
But are there other things we should take into
consideration when we as outsiders write fiction that
involves a faith to which we do not belong, no matter
how thoroughally and carefully we research the facts
of that religion? Do we have a special responsibility
to justify our fictional use of a religious tradition
not our own, above and beyond the sense in which every
element in a work of fiction needs to be justified?
For example, in my current short-story project, I'm
seriously looking at the possibility of a Catholic
priest providing some important moral guidance near
the climax of the story, which helps lead my
protagonist to the resolution of the storyline. I feel
confident that I have done enough research to portray
this character accurately as well as sympathetically,
and have several friends who are Catholic and who
would be willing to read the story with an eye to the
accuracy of my portrayal of the padre and any Catholic
dotrine he brings up. But the question comes back --
why a Catholic priest? Why not a minister in the
Stone-Campbell Restoration Movement, the tradition in
which I was raised?
Beyond the issues of name recognition (Protestant
denominations are so varied that only the largest and
most prominent are familiar to the average reader),
there is also the advantage of perspective. Namely,
when you look at something from a different or
unfamiliar angle, sometimes you can see elements of it
you'd never noticed it before. Simply because the
padre isn't giving her the same old song and dance,
Vicky will have to listen closely to what he's saying
in a way she wouldn't if it were the minister of
whatever Protestant denomination her family belongs to
-- and thus can obtain insights about the moral
aspects of her situation that might completely pass
her by if she's only politely nodding along to a
message she's heard a dozen times before.
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