The Problem of Evil

Normally I stay away from fundamentalism, whether it's the typical Evangelical Protestant brand or radical-traditionalist and ultra-traditionalist Catholicism. But recently I came across a gem of an article series that I couldn't pass by just because of the writer's other intellectual positions.

The blog's called The American Inquisiton, and in among the railing against the republic is a most interesting set of articles on the portrayal of evil in the media, and particularly in the cinema. It starts with Narnia, and continues through The Lord of the Rings and Star Wars, then closes with a final analysis.

Whether or not we agree with the blogger's conclusion that the problems in portraying evil in current films are the result of a loss of a religious sense of sin, as writers we have to take note of the issues he raises that these filmmakers have not adequately established that the antagonists in these films are indeed evil, and the protagonists are indeed justified in the actions they are taking against the antagonists.

As beginning writers we are cautioned against the danger of creating cardboard villains who are purely Eee-vil, without any beleivable motivations. We carefully study methods for giving our villains believable "tragic virtues" that show they are developed characters rather than merely types. Yet do we, in doing so, end up undercutting the sense that they are indeed villains, and end up sending the message that there is no such thing as evil, merely misunderstanding?

Part of the problem is of course the need in visual media such as the cinema and television to shy away from graphic violence in order to gain a rating that will garner the widest range of audiences. In this the novelist has an advantage, for there are many ways to describe atrocities in written media without becoming needlessly graphic, for instance, focusing on the trauma of the survivor, with the actual act kept in the past.

But there still seems to be a noticable misuse of the "tragic virtue," such that "he's not all that bad" becomes a process of excusing the villain's crimes, as though being kind in one area makes it all right to be vicious in others. To take a historical example, the fact that Joseph Stalin did seem to actually love his daughter Svetlana, while it makes him a human being rather than a cardboard cutout, does not diminish the magnitude of his crimes against the peoples of the Soviet Union, whom he murdered by the job-lot in his pursuit of total control.